Getting Started: Some introductory readings in Josephus

While the whole of his writing corpus is important for
classical and biblical studies, some passages in Josephus are of special
interest even to the general reader. In this file I shall list and introduce
a number of these passages, in the hope of whetting the appetite for more
extensive browsing within the works of this first-century Jewish historian.
Among the volumes of the Jewish War, the first is of vital importance as our main
source for Jewish history in the period from Alexander of Macedon to the
start of the Christian era. The seventh
and final volume includes the tragic destruction of Jerusalem, the siege of
Masada and the triumph celebrated in Rome at the conclusion of the war.
Clearly, one will need to read the autobiography
for an understanding of how Josephus sees his own place within Judaism,
despite his having surrendered to Vespasian and going to Rome as a pensioner
of the imperial household and living a life of leisured culture on the side
of the Palatine hill.
While there are many fascinating vignettes in the twenty
volumes of his Antiquities of the Jews, one might wish to start with the
passages in volume 18 about John the
Baptist and Jesus and then go to his description of the early career of Herod
the Great, in volume 14, which
illustrates his father's friendship with Julius Caesar and Herod's own loyal
association with Mark Antony, despite the desire of Cleopatra to gain control
of Palestine. Then, going back to volume 1,
we find Josephus' re-telling of the patriarchal stories, often adding little
details of Jewish folklore that are not found in the Bible.
In telling the story of Joseph in Egypt in volume 2 he typically elaborates on the
moral aspects of Joseph's dilemma - since he wishes to commend the sensitive
Jewish moral code to his educated Roman readers. Similarly, he lays great
stress on the moral majesty of Moses, and on the divine providence that guided
his survival at birth and then his early years in Pharao's household.
Click here for a list of passages
of special interest in his two major works. In the months ahead it
is planned to add considerably to these suggested readings in Josephus.
We will draw attention to specific episodes and speeches, illustrating
the advocacy skill with which Josephus wrote, to persuade the Roman
aristocracy of his day to respect the ancient religion of the Jews
and treat them as a special case, worthy of exemption from the duty
of emperor-worship, which was quite anathema to them, even though
they can be admirable citizens of the empire in all other respects.
Patrick Rogers
|